On Election Manifesto: A bag of hope
or a bundle of lies?
Dr. Khimlal Devkota
Political party manifestos are considered an important basis
for democratic competition. In theory, a manifesto is a formal public
commitment to the party's ideas, policies, priorities, and programs it intends
to implement during its next term. A manifesto should guide voters in deciding
who to vote for. But in practice, especially in our context, there is a
widespread feeling that the manifesto has not been able to fulfill its original
purpose.
The long-term policy guidelines for the state are clearly
specified in the Constitution of Nepal. The 13 state policies and 96 programs
mentioned in the Constitution are the basic guidelines for running the state.
In this sense, the Constitution itself has taken the form of the "official
manifesto" of the state. The Constitution has already determined the basis
for the direction the state will take, what kind of economic, social, cultural,
and political development it will undertake. Therefore, political party
manifestos should also be refined, implementable, and prioritized based on this
constitutional direction.
But in practice, this does not seem to be the case. Party
manifestos have become a tool for electoral competition rather than a strategic
document coordinated with constitutional state policies. In many manifestos,
immediate popularity and vote-grabbing promises seem to be more important than
long-term policy coordination. As a result, manifestos have become a list of
political assurances rather than a responsible roadmap for state governance.
Public interest in manifestos is also very limited. A few
days before the election, manifestos are made public, there is some
intellectual debate, and there is discussion in the media, but after the vote,
the document is almost forgotten. Even during election campaigns, the culture
of debate or campaigning on the basis of manifestos is not strong. Voters have
also not developed the practice of voting after comparative study of
manifestos. Thus, manifestos have become nothing more than intellectual
discussions or formalities, failing to become the real basis for political
decisions.
One of the main reasons for this situation is the lack of
mandatory responsibility for the implementation of manifestos. Even if parties
make impossible or impractical promises, there is no institutional review or
evaluation system for them. Even if most of the programs written in the
manifesto are not implemented after winning the election, there is no clear
provision for political or legal liability. This has made manifestos more of a
promotional document than a responsibility.
The situation could change if a tradition of regular
“audits” of manifestos were developed. Audits are not just financial audits,
but also evaluations of the implementation of promises. Parties are more likely
to be held accountable if there is an independent body that publicly evaluates
the progress of the programs mentioned in the manifesto within a certain period
after the election. Such a system can be developed with the joint participation
of parliament, civil society, the media, and educational institutions.
International experience shows that in developed
democracies, manifestos are considered to be a basic contract of governance.
For example, in the United Kingdom, the manifesto of the ruling party is
considered a legitimate basis for the implementation of government policies.
Many bills are introduced in parliament based on the commitments mentioned in
the manifesto. Voters also constantly review election promises.
Similarly, when a coalition government is formed in Germany,
the parties conclude a detailed “coalition agreement,” which is a practical
version of the manifesto. It clearly states the implementation schedule,
resource management, and responsible body. Therefore, manifestos are not just
assurances but rather agreements on policy implementation.
In the United States, election promises are also a major
topic of public debate. Media and research institutions regularly publish
fact-checks and progress assessments of promises before and after elections.
This strengthens political accountability.
Efforts to reform are also evident in Asian democracies. In
India, the Supreme Court has expressed concern about excessively unrealistic or
vote-swinging promises in manifestos and has recommended regulatory measures to
the Election Commission. Although full regulation remains a challenge, the
debate on the accountability of manifestos seems to have reached an
institutional level.
These experiences provide a clear lesson—manifestos are
effective only when three conditions are met:
First, the manifesto must be realistic and resource-based.
Second, there must be a public monitoring system for
implementation.
Third, voters must make the manifesto the basis for
political evaluation.
In the context of Nepal, reform can begin with the mandatory
alignment of manifestos with constitutional policy. There can be legal or
institutional guidelines for parties to prepare their manifestos based on the
13 policies and 96 programs outlined in the constitution. This ensures
long-term policy continuity.
In addition, a system of manifesto audits—such as annual
progress reports, mandatory parliamentary reviews, and independent evaluation
commissions—could be established. Universities and research institutions could
also prepare manifesto implementation indices.
Ultimately, the effectiveness of a manifesto is not only the
responsibility of the party or the state, but also a matter linked to the
political culture of the voters. Unless voters make the manifesto the basis for
their votes, the chances of parties becoming serious are limited.
In this sense, a manifesto can be not only a formal document
of democracy but also the basis of accountable governance. But for that,
coordination with constitutional guidelines, an implementing Institutional
audit, and an informed voter culture are essential. If these three elements are
strengthened, the manifesto can become a real governance roadmap, not an
intellectual luxury.

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